Gravity’s Rainbow Week Nine
by Johannna | Nov 1, 2026 | Gravity's Rainbow
Gravity’s Rainbow Week Nine
Illustration by Zak Smith – borrowed from the Internet Archive
Reflections
We begin this week’s reading zeroed in on the Argentinian anarchist revolutionaries (Squalidozzi, their leader, was previously seen in Part II with Slothrop, recruiting our hero for a covert message delivery). The Argetntine Anarchists have commandeered a U-boat and are plotting their own revolution in post WW2 Europe. The overarching themes of ideological chaos in the post-war landscape are peppered throughout Part III of the novel, and I noticed at this point that some parallels between the Argentine Anarchists and the Hereros. Both parties are disenfranchised, mobile, zig-zagging across the map, and using the Allied/Axis power characters to advance their own political and cultural agenda.
The Argentine Anarchists are an eclectic, passionate bunch including El Nato who cosplays as a 19th-century Gaucho. I discovered in my research that Gauchos are a symbol of national resistance across South America, a revolutionary cowboy of sorts.
Squalidozzi relays to his team his experience in Bavaria, where he encountered a film being screened in a run-down harmonica factory. The audience is clad in zoot suits (they are back!) and Caligari gloves (a reference to the Mickey Mouse style gloves worn by Dr. Caligari in The Cabinet of Dr. Caligari and apparently in vogue in the Zone. I love this reference and Caligari would make for excellent Halloween watching for any movie fans in the group!). Squalidozzi is introduced to….Gerhardt von Goll! The filmmaker who made the Schwarzcommando/Hereros films! Von Goll goes by the pseudonym “Der Springer” (a reference to the Knight chess piece?) and immediately hits it off with Squazodolli. Von Goll agrees to adapt the Gaucho revolutionary poem Martin Fierro for the Anarchists. We then get a taste of the film, with descriptions reminiscent of our favourite spaghetti westerns.
One of my favourite prose moments in the book so far is Von Goll espousing his filmmaking mission to Squalidozzi:
“It is my mission,” he announces to Squalidozzi, with the profound humility that only a German movie director can summon, “to sow in the Zone the seeds of reality. The historical moment demands this, and I can only be its servant. My images, somehow, have been chose for incarnation. What I can do for the Schwarzkommando I can do for your dream of pampas and sky….I can take down your fences and your labyrinth walls, I can lead back to the Garden you hardly remember….”
Despite Von Goll being a maniac, the idea that films can be vehicles for transmuting realities (in ways that even novels cannot) resonates. The Argentine Anarchists feel the same way with Squalidozzi taking this back to the group, with the normally gruff Belaustegui stating “What if we’ve really come back, back to the way it was before the continents drifted apart?” Can film be a vehicle for inter-continental revolution? This reader says yes.
The Argentine Anarchists are then intercepted by another returning character, the U.S.S. John E. Badass whose crew has been drugged by spiked coffee grounds (with Lazlo Jamf’s intoxicant, another returning character). This causes the John E. Badass to fire their torpedo wildly, missing the U-boat and hitting a floating corpse instead.
Pynchon does something particularly interesting at the end of this chapter, switching to second person perspective (“Now what sea is this you have crossed… pg. 396). From my memory, this is one of the rare instances in the novel that the author/narrator/Greek chorus addresses characters in the novel.
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In this brief episode, Tchitcherine returns with his driver and sidekick Dzabajev. They have captured Slothrop with a tip from Geli and are contemplating what to do with our hero. Tchitcherine muses that he and Slothrop would have been friends in another life with their shared love of costuming and women. The quick flashback to Tchitcherine’s childhood, putting on a wolf mask for a school play (“I am the Wolf… pg.397) was bang-on to the feeling of being a child and putting on a costume for Halloween or a school event and feeling like a superhero, a witch, another person…
Tchitcherine refers to the folks scavenging the Zone (Slothrop, Enzian, etc) as the “Faithful” “Pilgrims along the roads of miracle”. This deification of the Rockets (which fully arises in the final episode of our reading) is a constant throughout the novel as we have much discussed and I believe Slothrop, Enzian, and Tchitcherine are at the heart of that. Tchitcherine and his sidekick return to smoking hash under a tree, cackling insanely.
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Slothrop awakes on a cot still dressed as Rocketman. The heisted hash is gone (thanks Tchitcherine) and he appears to be in a movie studio. Slothrop encounters Margherita Erdmann, a former B-movie star, in search of her daughter Bianca across post-war Europe. She is wandering through the movie studio, reminiscing of her time in the films of Von Goll (Der Springer from the above. The threads are connecting…). Von Goll’s films were transgressive art films in line with his ethos outlined in the above episode. It is revealed that one of Margherita’s co-stars is “Max Schlepzig”, an apparently common pseudonym as this is the exact name that Slothrop received for his falsified identity papers! Slothrop clocks this immediately, with Margherita even revealing the signature on the falsified ID is indeed Max’s.
Slothrop and Margherita fall into a re-enactment of a Schelpzig/Erdmann film Alpdrucken , with Margherita going so far as calling Slothrop “Max”. Margherita speculates that her daughter, Bianca, was conceived in the Alpdrucken scene. Once again, as with Geli, Slothrop becomes another man, in costume and performance. Shifting identities bleed into each other into the next episode…. (fade out cinematically)
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(fade in cinematically) The episode fades into the original Alpdrucken Schelpzig/Erdmann scene being played out on a film screen, excitedly witnessed by Franz Pokler. Pokler conceives his child, Ilse, with his estranged wife Leni the night of viewing Alpdrucken. Leni was introduced as the paramour of Peter Sascha in the novel.
This episode is complex, shedding insight into Pokler’s relationship with his child Ilse and its connection to the German rocket program led by Weissman( Blicero). Pokler meets his daughter every year at the same location, Zwolfkinder, a resort/theme park of sorts. This episode’s POV shifts into Pokler’s history within the rocket program and Leni’s pacifist objections to the program (“They’re using it to kill people,” Pokler: “We’ll all use it, someday, to leave the earth. To Transcend”). The occult, spiritual, and scientific collide in the development of the German Rocket. The team members’ descriptions range from the occult, to the Zen, to Mondaugen described as the bodhisattva (a Buddha to be). Enzian re-appears as the protege of Weissman, described as “Weissmann’s Monster” “less out of racism than at the picture the two of the made” (pg. 410).
Weissman permits a once-a-year visit with his “daughter”, who he is told is being housed at re-education camps (concentration camps) ran by the SS. The “daughter” is presented as a different child each time to Pokler’s memory (or is it the effects of the concentration camp and memory…), with the clothes and looks of Leni. One heartbreaking passage (pg.416), Pokler and “Leni” are permitted to view a rocket launch together: “It was a message to him, but he didn’t understand till later what it meant. It meant that there was no violation of security: there was no she could tell who mattered”. Pokler knows that he cannot question what’s in front of him and his anger turns to the shame of acceptance, and loathing for Weissman/Blicero.
A chemist, Kekule, is introduced to the rocket program on pg. 418 and delivers what feels like a substantial passage (almost thesis statement) on his dream of the Great Serpent holding its own tail in its mouth surrounding the World. The cyclical descriptions of the World and the System, in which the System takes from the World stripping it of resources and demanding that productivity and earnings keep on increasing with time, very much resonated with me in the spirit of 1960s/1970s counter culture writing. The Great Serpent dream is aligned with the discovery of six carbon atoms of benzene that are formed in a closed ring. The Rocket Program leadership view this a premonition (“but who, who sent, the Dream?” pg.420) and Kekule is exalted, further compounding the mysticism of the Rocket Program.
Pokler appears to be descending into madness, dreaming of sabotaging the Rocket Program and fleeing to England. He is certain now that “Ilse” is an imposter and is permitted an out of town vacation to Zwolfkinder, a resort town run by children, with “Ilse”. This begins a yearly affair in Zwolfkinder with the false “Ilse”, a new person each time, a disturbing arrangement orchestrated by Wiessman as a means of control. Pokler returns every year in shame, waiting for a rocket to destroy him.
The episode ends with the war nearing its end and Pokler being transferred to an underground factory at Nordhausen. The Schwarzcommando have grown away from the SS and have abandoned Weissman. Pokler leaves Nordhausen after the war and sees the devastation of the Dora concentration camp where the real Ilse was likely being held. This is the close-up of the Holocaust that Pynchon has thus far skirted and it is zoomed in on in terrible fashion. The realities of the Holocaust hit Pokler, as well as the reader as we trapezed through WW2 with Slothrop in a mad-cap manner, and Pokler is given a final letter and permit to go back to Zwolfkinder to see “Ilse”. We leave Pokler in the devastation of Dora. He sees a woman lying in the liberated camp and gives her his wedding ring, in the hopes that if she lives that it will buy her food, a ride, or shelter.
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That’s a wrap for pages 389-440! I am looking forward to discussing with the group as this was a particularly heady portion of the novel with lots of background, exposition, humour (I found the Gaucho descriptions fun) and darkness (Pokler’s story), connections to sections and characters past. I, for one, am feeling the bigger picture is coming together in true Pynchonian fashion. I particularly connected with the film theory parts of the reading and the book mirroring cinematic devices throughout. See you all soon!



